Browse Items (14 total)
- Tags: Connection to country
Anabranch: Oral History of William Riley
Born in 1934, William talks about growing up in Wilcannia and Broken Hill in north-western New South Wales. He recalls being taught to fish by his Grandmother and Aunties using hand…
Tags: Aboriginal fish traps, Anabranch, Colonisation, Connection to country, Cotton, Droughts, Environmental flows, Fishes--Identification, Indigenous peoples, Introduced species, Overfishing, Paakantyi / Paakantji / Barkindji people, Plants--Identification, Racism, Traditional ecological knowledge, Traditional fishing, Water allocations, Water quality, Weirs
Position: 33 (165 views)
Anabranch: Oral History of Jenny Whyman
Nations Committee (NBAN).
Born in 1956, Jenny talks about families and growing up on the river at a camp on the Darling at…
Tags: Aboriginal history, Anabranch, Connection to country, Cotton, Crustaceans, Cultural flows, Droughts, Fishes--Identification, Indigenous foods, Indigenous peoples, Land custodianship, Native animals, Paakantyi / Paakantji / Barkindji people, Traditional ecological knowledge, Water allocations, Weirs
Position: 85 (106 views)
Culgoa - Balonne: Oral History of Michael Anderson
Tags: Aboriginal customs, Aboriginal kinship systems, Aboriginal spirituality, Connection to country, Cotton, Culgoa-Balonne, Cultural flows, Dams--Australia, Dreaming (Spiritual), Ecological sustainability, Environmental flows, Fishes--Cannibalism, Fishes--Identification, Fishes--Migration, Floods, Indigenous peoples, Landholder, Riparian areas--Management, Siltation, Traditional ecological knowledge, Water allocations, Weirs, Wetlands, Yuwaalaraay / Euahlayi / Yuwaaliyaay language
Position: 48 (135 views)
Culgoa - Balonne: Oral History of Robert Lacey
Robert Lacey is an Indigenous man who has resided in the St George area in southern Queensland most his life. His people are the traditional owners of the land: his mother is a Mandandanji woman, while…
Tags: Aboriginal fish traps, Aboriginal history, Activism, Connection to country, Cotton, Culgoa-Balonne, Deforestation, Dreaming (Spiritual), Droughts, Erosion, Fishes--Identification, Indigenous peoples, Introduced species, Land custodianship, Mandandanji (Australian people), Native plants, Places of significance, Salinisation, Stream restoration, Waka Waka / Wakka Wakka people, Water allocations, Water conservation, Water pollution, Water quality
Position: 45 (143 views)
Upper Condamine: Oral History of Sam Bonner
Sam Bonner is a Githabul Elder who lives near Emu Creek, which is a tributary of the Condamine River. Sam speaks about his childhood experiences of the river, his love and passion for the river, its…
Tags: Aboriginal history, Birds--Identification, Condamine, Connection to country, Crustaceans, Dreaming (Spiritual), Fishes--Identification, Githabul people, Indigenous peoples, Plants--Identification, Trade routes, Traditional ecological knowledge, Traditional fishing, Water--Symbolic aspects
Position: 12 (298 views)
Goulburn: Oral History of Daryl Sloan
Daryl Sloan has been a resident of the Shepparton area for 35 years since his teenage years. He has worked in the social welfare industry for around 15 years and his work sees him regularly visiting the Goulburn River…
Tags: Aboriginal history, Aboriginal scarred tree, Camping, Colonisation, Connection to country, Environmental conservation, Goulburn, Homeless camps, Indigenous peoples, Mental illness, Native animals, Traditional ecological knowledge, Water quality, Water--Symbolic aspects
Position: 56 (127 views)
Murray: Oral History of Wally Cooper and Pat Larkin
Wally talks about traditional fishing, fishing women, tickling fish, fishing with spears, hand lines, baiting, canoe fishing and diving for Crayfish. He also…
Tags: Aboriginal culture, Connection to country, Cotton, Fishing nets, Floods, Indigenous peoples, Introduced species, Murray, Tobacco industry, Traditional ecological knowledge, Traditional fishing, Water quality, Weirs
Position: 74 (111 views)
Murray: Oral History of Richard Kennedy
Tags: Colonisation, Connection to country, Cotton, Cultural flows, Fishes--Identification, Flood plains, Floods, Indigenous peoples, Murray, Ngiyambaa / Ngemba language, Restoration ecology, Traditional ecological knowledge, Weirs
Position: 5 (445 views)
Paroo: Oral History of Lorna McNiven
Tags: Aboriginal culture, Aboriginal fish traps, Aboriginal spirituality, Badjiri / Budjari / Badyidi people, Connection to country, Fishes--Migration, Floods, Indigenous peoples, Muruwari / Murrawarri people, Paroo, Siltation, Storytelling, Water pollution, Weirs
Position: 19 (242 views)
Upper Murrumbidgee: Oral History of Adrian Brown
Adrian talks about growing up along the River (around Queanbeyan River, Jumping Creek, and Wanna Wanna Creek) and the way that he and his brother learnt the land by walking it and fishing the river…
Tags: Aboriginal culture, Burial sites, Communities, Connection to country, Cultural flows, Fish populations, Indigenous peoples, Kurnai / Gunai people, Land custodianship, Murrumbidgee, Ngarigo / Ngarigu people, Ngunawal / Ngunnawal people, Places of significance, Siltation, Totems, Traditional ecological knowledge, Traditional fishing, Walgalu / Walgal people, Wiradjuri people
Position: 25 (190 views)