Browse Items (3 total)
- Tags: Water--Symbolic aspects
Namoi: Oral History of Phil Duncan
Phil Duncan is an Aboriginal man with both Wiradjuri and Gamilaraay heritage. He identifies predominantly as a Gamilaraay man who grew up in Moree in northern New South Wales. Born in 1963, Phil is Chair of the First…
Tags: Aboriginal art, Aboriginal spirituality, Aquifers--Australia, Coalbed methane, Connection to country, Cotton, Cultural flows, Ecological sustainability, Environmental conservation, Floods, Gamilaraay / Gamilaroi / Kamilaroi language, Indigenous peoples, Land custodianship, Namoi, Places of significance, Racism, Riparian areas, Salinisation, Siltation, Traditional ecological knowledge, Water pollution, Water quality, Water--Symbolic aspects, Weirs, Wiradjuri people
Position: 16 (242 views)
Goulburn: Oral History of Daryl Sloan
Daryl Sloan has been a resident of the Shepparton area for 35 years since his teenage years. He has worked in the social welfare industry for around 15 years and his work sees him regularly visiting the Goulburn River…
Tags: Aboriginal history, Aboriginal scarred tree, Camping, Colonisation, Connection to country, Environmental conservation, Goulburn, Homeless camps, Indigenous peoples, Mental illness, Native animals, Traditional ecological knowledge, Water quality, Water--Symbolic aspects
Position: 56 (113 views)
Upper Condamine: Oral History of Sam Bonner
Sam Bonner is a Githabul Elder who lives near Emu Creek, which is a tributary of the Condamine River. Sam speaks about his childhood experiences of the river, his love and passion for the river, its…
Tags: Aboriginal history, Birds--Identification, Condamine, Connection to country, Crustaceans, Dreaming (Spiritual), Fishes--Identification, Githabul people, Indigenous peoples, Plants--Identification, Trade routes, Traditional ecological knowledge, Traditional fishing, Water--Symbolic aspects
Position: 10 (284 views)