Weirs]]> Floods]]> Traditional ecological knowledge]]> Fishing--Australia]]> Racism]]> Cotton]]> Silt]]> Water quality]]> Water pollution]]> Cultural Flows]]> Coalbed methane]]> Aquifers--Australia]]> Cyanides]]> Riparian areas]]> Ecological sustainability]]> Environmental conservation]]> Salinity]]> Sacred sites]]> Connection to Country]]> Land custodianship]]> Aboriginal spirituality (Baiame)]]> Wiradjuri people]]> Gamilaraay / Gamilaroi / Kamilaroi language]]> Water--Symbolic aspects]]>
Phil Duncan is an Aboriginal man with both Wiradjuri and Gamilaraay heritage. He identifies predominantly as a Gamilaraay man who grew up in Moree in northern New South Wales. Born in 1963, Phil is Chair of the First Peoples' Water Engagement Council and has witnessed a number of important changes in this region regarding cotton farming, weirs and dams, and the water quality.

Phil is knowledgeable in his heritage and emphasises the importance of Aboriginal connection to Country, and caring for Country as an important responsibility for Aboriginal people. He recommends that traditional Aboriginal knowledges be adhered to regarding the conservation of Country as Western land management methods have had a detrimental impact.


Mentioned:

Turtles, sheep & cattle (farming), worms.

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CC BY-NC]]> Moree, NSW [populated place]]]> Terry Hie Hie, NSW [populated place]]]> Terry Hie Hie Creek, NSW [stream]]]> Mehi River, NSW [stream]]]> Boomi Nature Reserve, NSW [reserve]]]> Mungindi, Qld [farm]]]> Barwon River, NSW [stream]]]> Narrabri, NSW [populated place]]]> Gwydir River, NSW [stream]]]> Boolaroo, NSW [section of populated place]]]> Copeton Dam, NSW [dam]]]> Namoi River, NSW [stream]]]> Cubbie, Qld [homestead]]]> Keepit Dam, NSW [lake]]]> Narran Lake, NSW [lake]]]> Macquarie Marshes, NSW [marsh(es)]]]> Boolaroo, NSW [populated place]]]> Mungindi, NSW [populated place]]]>
An archival version of the Talking Fish Collection is managed by the Aboriginal and Torres Strait Islander Data Archive (ATSIDA).]]>
Cummeragunja Mission (N.S.W.)]]> Environmental conservation]]> Water--Symbolic aspects]]> Homeless camps]]> Homeless]]> Backpackers]]> Camping]]> Colonisation]]> Connection to Country]]> Mental illness]]> Traditional ecological knowledge]]> Aboriginal history]]> Water quality]]> Aboriginal scarred trees]]>
Daryl Sloan has been a resident of the Shepparton area for 35 years since his teenage years. He has worked in the social welfare industry for around 15 years and his work sees him regularly visiting the Goulburn River making contact with the tens of dozens of homeless people that call its banks 'home'.

Daryl covers the issues that Shepparton and surrounds face of flooding; river turbidity; increasing housing developments and the fall in housing affordability; an increasing homeless population; the history of the area with special regard to the 1939 Cummeragunja Mission walk-off and its significance as a form of protest and self-determination; the arrival of backpacking fruit pickers; and the degrading health of the river and the lack of care people have for it.


Mentioned: Platypus. Koala. Kangaroo. Wallaby. Flying Fox. Possum. Squirrel Gliders. Earthworms. Finches. Azure Kingfisher. Wood duck/maned goose.

Trees: Grey box. Red River Gum trees. Patterson’s Curse (blue flower). Dock (weed). Blackberry.

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CC-BY]]>
Fishes--Identification]]> Crustaceans]]> Birds]]> Plants--Identification]]> Trade routes]]> Connection to Country]]> Githabul people]]> Traditional fishing]]> Wildlife conservation]]> Traditional ecological knowledge]]> Camping]]> Dreaming (Spiritual)]]> Aboriginal history]]> Water--Symbolic aspects]]>
Sam Bonner is a Githabul Elder who lives near Emu Creek, which is a tributary of the Condamine River. Sam speaks about his childhood experiences of the river, his love and passion for the river, its history, and his traditional and environmental knowledge about the river.

The interview was recorded at The Canoe Tree and water hole on the Condamine River, Queensland. Sam shares his extensive knowledge about his Indigenous culture and history and outlines Indigenous customs and practices of conservation. He is passionate about the Condamine River, and keen to pass on his traditional and environmental knowledge on to the next generations, to show them what the river means to him and his people.

Mentioned: white ants, porcupines, casuarinas, willy wagtails, finches, double bars, swallows, doves, blue wrens. ]]>
CC-BY]]>