Waka Waka / Wakka Wakka people]]> Mandandanji people]]> Fishes--Identification]]> Native plants]]> Land custodianship]]> Connection to Country]]> Dreaming (Spiritual)]]> Kitchen-middens--Australia]]> Water quality]]> Erosion]]> Farming]]> Deforestation]]> Aboriginal fish traps]]> Places of significance]]> Land degradation]]> Water allocations]]> Water conservation]]> Cotton]]> Water pollution]]> Salinization]]> River rehabilitation]]> Aboriginal history]]> Farming]]> Droughts]]> Introduced fishes]]> Water wells]]> Mandandanji (Australian people)]]> Sacred sites]]> Activism]]>
Robert Lacey is an Indigenous man who has resided in the St George area in southern Queensland most his life. His people are the traditional owners of the land: his mother is a Mandandanji woman, while his father is a Waka Waka man.

Robert discusses the connection he has with the land and the river, he expresses the honour he feels in being trusted to take care of Country. He discusses the history of the river and its declining health; commercial use of the river; and the work he personally does on recording the sites of cultural significance and heritage sites finding over 100 in just a few years. He says that the river is a source of peace, tranquility, food, leisure - the life blood of the land.

Robert also mentions the Great Artesian Basin Sustainability Initiative (GABSI) and his elation at the 1967 Australian Referendum and what it meant for Aboriginal people, and also the political activism by his family.]]>
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Fishes--Identification]]> Reptiles--Identification]]> Lure fishing]]> Water pollution]]> Trawls and trawling]]> Camping]]> Fishing--Australia]]>
Jody Liversidge is a recreational fisher living in Shepparton in northern Victoria. She grew up in a family that enjoyed fishing and camping, and they frequently traveled to many different places. She currently fishes with her husband and her sons who all love the Murray Cod.

Jody discusses her favourite lures, the increased pollution and littering in the Goulburn River, the disappearance of the sandbars, the numerous fishing places she likes to visit and the fishing restrictions on sizes that she believes will allow fish numbers to increase.

Mentioned:

'Bream', bardi grubs, tiger snakes, red-belly black snakes, brown snakes, lizards, ducks, kangaroos, wombats, kookaburras, pelicans, water rats.
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Surfing for women]]> Family life]]> Communities]]> Tourism]]> Marine protected areas]]> Fishing]]> Aboriginal culture]]> Seashore]]> Landcare]]> Litter (Trash)]]> Environmental conservation]]> Marine parks]]> Water pollution]]> Marine ecosystems]]> Environmental stewardship]]> Environmental responsibility]]>
She comments on how different the culture is from when she, as a girl, would go to the beach and just lie in the sun. Now daughters of friends are engaged in the action: surfing, spear-fishing, diving. She surfs with other mums in her area and her husband's colleague encouraged her to join the Board Riders club. At first she was reluctant, having seen how competitive board riding was when growing up in the Wollongong area, and how the boys made fun of the girls, who had just recently got involved in the competition. But she went along and loved the supportiveness. She speaks of the charity work the club does, usually to support women or coastal communities. She describes the unique feeling of surfing, tuning into the ocean, how a friend told her surfing can be anti-depressant.

She talks about her young son's relation to the beach and ocean, mixed love and awe. They loved the Council’s Marine Debris Challenge which encouraged everyone to pick up as much plastic rubbish debris as they could find washed up, and then take photos of it, for the Council website. Debris is known to wash up from ships as well as littering on land, and is noticeably worse in holiday seasons.

Other topics included fishing exemptions in sanctuary zones and special permissions for Aboriginal peoples to conduct net fishing. Organisations and events mentioned: Nature Coast Marine Group; Clean Up Australia; Marine Debris Challenge; Landcare.]]>
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Surfing]]> Marine protected areas]]> Urban planning]]> Coastal management]]> Noise pollution]]> Public land]]> Water pollution]]> National parks]]> Erosion]]> Marine parks]]> Litter (Trash)]]> Fishing boats]]> Beaches]]> Estuaries]]> Oceanography]]> Geology]]> Seawalls]]> Coastal zones]]> Coastal settlement]]> Coastal landforms]]> Marine ecosystems]]> Sea level]]> Tourism]]> Scientific observation]]> Surveying (Geography)]]> Research]]> Predictions (Science)]]> Environmental awareness]]> Environmental responsibility]]> Environmental stewardship]]> Environmental pollution]]> Environmental scientists]]> Environmental change]]> Environmental risk management]]> Environmental hazards]]> Environmental policy]]> Environmental conservation]]> Intangible assets]]>
He has an intimate knowledge of coastal dynamics from his experience as a surfer, and postgraduate research in coastal dynamics and processes. He loves surfing for its relaxation and its physical challenges. He reflects on what he has learned from surfing, being able to read the ocean, waves, tides and winds. Being a surfer has given him an intimate understanding of the environment, informing his research on coastal processes such as wave and rip modelling.

The interviewee accepts the inevitability of coastal development, and suggests that it is possible to move forward as long as communities are kept out of hazardous areas that are prone to floods and erosion. Environmental processes need to be understood. For example, in New South Wales, headlands are left undeveloped, and houses are hidden behind foredunes. Coastal development should be ‘nodalised’ near services, not spread along the coast. A reference is made to the NSW Coastal Policy.

He surveys local beaches once a month, and notes the environmental impact (generally) of visitors from Canberra, and weekenders. Jet skis used for recreation are a pest, creating noise and air pollution, but are also useful for research and rescue purposes. He comments positively about marine park exemptions that allow fishing off shores and rocks, and feels the controls are sufficient with bag and size limits in place. He notes more people fish from boats, but overall there is a small population of fishers.

The interviewee is concerned that while local government recognise the value of coast to the local community, state and federal government do not. In order to respond to issues such as rising sea levels, funding is required at that level in order to sustain coastal management into the future.
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CC BY]]> Moruya, NSW [populated place]]]>
Marine protected areas]]> Sustainability]]> Water pollution]]> Water quality]]> Surf lifesaving]]> Social values]]> Poaching]]> Intangible assets]]> Overfishing]]> World heritage sites]]> Spear fishing]]> Diving]]> Kayaking]]> Marine parks]]> Populations (Ecology)]]> Sailing]]> Fishing industry]]> National parks]]> Biodiversity]]> Environmental science]]> Ecotourism]]> Estuaries]]> Litter (Trash)]]> Siltation]]> Sewerage]]> Compliance]]> Regulatory officers]]> Environmental stewardship]]> Environmental degradation]]> Environmental attitudes]]> Environmental responsibility]]>
Throughout his life he has enjoyed ocean-based sporting activities such as snorkelling, spear fishing, swimming, and kayaking. He continues to engage in these activities, spending a couple of times a week at the beach, with the surf club, and comments on the positive social aspect/value of these activities.

He discusses the coastal environment of Port Stephens, changes since 1950s, and talks about his son’s work as a marine biologist in the area, studying environmental impacts such as tourist boats, on dolphins.

Marine protected areas and sanctuary zones on the far south coast are discussed, in particular Burrewarra Point, which the interviewee has known since the 1970s, before it became a marine park. He vigorously supports marine protected areas and laments the lack of political will to enforce sanctuary zones. Personally, he is prepared to pay in economic terms for protective environmental measures. On the south coast he has observed illegal activities such as abalone poaching, and comments on the rubbish recreational and professional fisherman leave behind. His biggest concerns however are government complacency, and issues such as silt running down from the river and occasional raw sewage overflows.]]>
CC BY]]> Batemans Bay, NSW [bay]]]> Malua Bay, NSW [bay]]]> Burrewarra Point, NSW [point]]]>
Floods]]> Weirs]]> Dams]]> Cotton]]> Camping]]> Aboriginal spirituality]]> Water pollution]]> Introduced fishes]]> Storytelling]]>
Pearl and Joe Trindall are an Indigenous couple who have lived in the Namoi region for most their lives. Pearl was born in Boomi, while Joe was born in Narrabri and they both, along with their children, have spent a lot of time travelling around Australia droving.

Pearl and Joe talk at length about a number of topics including growing up on the river and how it was central to their lives - it was a source of food, meeting and socialising, as well as a means for passing on Indigenous knowledges by the Elders. The Elders told the younger generation that they were to practice sustainable fishing and were only to take what they needed. The Elders also taught language and spirituality, told stories and were respected members of their community.

Pearl and Joe also speak about the changes in the region they have witnessed. They both say that the pollution from cotton farming has had the greatest impact on the deteriorating health of the river, compared to when they were younger when the water was clean enough to drink. They also mention the impacts that the installation of weirs and dams have had.

Mentioned: carp impacts, and 1956 floods.

Animals mentioned: Worms, gudgeon, goanna (neebie), black snake.]]>
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Weirs]]> Floods]]> Traditional ecological knowledge]]> Fishing--Australia]]> Racism]]> Cotton]]> Silt]]> Water quality]]> Water pollution]]> Cultural Flows]]> Coalbed methane]]> Aquifers--Australia]]> Cyanides]]> Riparian areas]]> Ecological sustainability]]> Environmental conservation]]> Salinity]]> Sacred sites]]> Connection to Country]]> Land custodianship]]> Aboriginal spirituality (Baiame)]]> Wiradjuri people]]> Gamilaraay / Gamilaroi / Kamilaroi language]]> Water--Symbolic aspects]]>
Phil Duncan is an Aboriginal man with both Wiradjuri and Gamilaraay heritage. He identifies predominantly as a Gamilaraay man who grew up in Moree in northern New South Wales. Born in 1963, Phil is Chair of the First Peoples' Water Engagement Council and has witnessed a number of important changes in this region regarding cotton farming, weirs and dams, and the water quality.

Phil is knowledgeable in his heritage and emphasises the importance of Aboriginal connection to Country, and caring for Country as an important responsibility for Aboriginal people. He recommends that traditional Aboriginal knowledges be adhered to regarding the conservation of Country as Western land management methods have had a detrimental impact.


Mentioned:

Turtles, sheep & cattle (farming), worms.

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CC BY-NC]]> Moree, NSW [populated place]]]> Terry Hie Hie, NSW [populated place]]]> Terry Hie Hie Creek, NSW [stream]]]> Mehi River, NSW [stream]]]> Boomi Nature Reserve, NSW [reserve]]]> Mungindi, Qld [farm]]]> Barwon River, NSW [stream]]]> Narrabri, NSW [populated place]]]> Gwydir River, NSW [stream]]]> Boolaroo, NSW [section of populated place]]]> Copeton Dam, NSW [dam]]]> Namoi River, NSW [stream]]]> Cubbie, Qld [homestead]]]> Keepit Dam, NSW [lake]]]> Narran Lake, NSW [lake]]]> Macquarie Marshes, NSW [marsh(es)]]]> Boolaroo, NSW [populated place]]]> Mungindi, NSW [populated place]]]>
An archival version of the Talking Fish Collection is managed by the Aboriginal and Torres Strait Islander Data Archive (ATSIDA).]]>
Badjiri / Budjari / Badyidi people
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Muruwari / Murrawarri people
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Floods]]> Silt]]> Cultural heritage]]> Connection to Country]]> Fishes--Migration]]> Water pollution]]> Fishing--Australia]]> Weirs]]> Aboriginal fish traps]]> Indigenous knowledge]]> Storytelling]]> Aboriginal spirituality]]>
Lorna recollects the condition of the Paroo from her childhood, and again upon her return after her absence of a few decades. She discusses the changes in the surrounding environment, the aquatic life and her yearning and love for Country.

Mentioned: Yapunyah trees, swans, swan eggs, ducks, 'bream', crayfish: 'boogalie', cattle/livestock]]>
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