Fishes--Identification]]> Floods]]> Weirs]]> Aboriginal fish traps]]> Aboriginal art]]> Water quality]]> Ngiyambaa / Ngemba language]]> Silt]]> Totems]]> Rock paintings]]> Paakantyi / Paakantji / Barkindji people]]> Muruwari / Murrawarri people]]> Wiradjuri people]]> Gamilaraay / Gamilaroi / Kamilaroi language]]> Connection to Country]]> Aboriginal kinship systems]]>
Phillip passionately discusses a wide range of topics that include growing up along the river; the impacts on the Upper Darling and surrounds caused by weirs and restrictions; Aboriginal history; the significance of connection to Country and water; Aboriginal law and personal responsibilities; and the relationships between neighbouring Aboriginal nations. He also points out the cultural shifts he has witnessed; from that of a group-focused, collectivist culture, to a more Western-aligned culture of individualism with its self-focused culture, and its consequences on Aboriginal kinship values, society and the environment.

Mention of: King Brown Snake. Eastern Brown Snake. Long neck turtles.

Quandong. Gum trees. Coolabah trees. Spinifex.]]>
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Badjiri / Budjari / Badyidi people
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Muruwari / Murrawarri people
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Floods]]> Silt]]> Cultural heritage]]> Connection to Country]]> Fishes--Migration]]> Water pollution]]> Fishing--Australia]]> Weirs]]> Aboriginal fish traps]]> Indigenous knowledge]]> Storytelling]]> Aboriginal spirituality]]>
Lorna recollects the condition of the Paroo from her childhood, and again upon her return after her absence of a few decades. She discusses the changes in the surrounding environment, the aquatic life and her yearning and love for Country.

Mentioned: Yapunyah trees, swans, swan eggs, ducks, 'bream', crayfish: 'boogalie', cattle/livestock]]>
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Bourke was once the end of the line for most of the paddlesteamers that made their way up the muddy Darling. They sometimes had to wait for months before the waters became navigable and when the rains didn’t come, the channel dried to a series of pools.

Since the coming of Europeans, the health of the river and its fish have degraded. The paddlesteamer trade, grazing, and irrigation, all changed the rivers. Weirs were constructed, reaches desnagged, water extracted, foreign animals and plants introduced and new ways to catch fish also had an impact. These changes mean there are now a lot less fish than there were. Before the turn of the twentieth century there are stories of catching great numbers of silver perch, Murray cod, catfish and yellowbelly - and no tales of carp.

These are the traditional lands of the Ngiyampaa, Murawari and Yuwalaraay peoples. They have seen great changes to the river and surrounding waterways where they fished and hunted the wetlands.

(Source: Frawley, J., Nichols, S., Goodall, H. and Baker, E. 2011. Darling ‐ Brewarrina to Bourke: Talking fish, making connections with the rivers of the Murray‐Darling Basin. Murray‐Darling Basin Authority, Canberra.)]]>
Map image attribution: Murray-Darling Basin Authority, Talking Fish Project see details...]]> View or download from publisher...]]> http://geonode.research.uts.edu.au/layers/geonode%3Afrawley2012page178]]>