Weirs]]> Floods]]> Traditional ecological knowledge]]> Fishing--Australia]]> Racism]]> Cotton]]> Silt]]> Water quality]]> Water pollution]]> Cultural Flows]]> Coalbed methane]]> Aquifers--Australia]]> Cyanides]]> Riparian areas]]> Ecological sustainability]]> Environmental conservation]]> Salinity]]> Sacred sites]]> Connection to Country]]> Land custodianship]]> Aboriginal spirituality (Baiame)]]> Wiradjuri people]]> Gamilaraay / Gamilaroi / Kamilaroi language]]> Water--Symbolic aspects]]>
Phil Duncan is an Aboriginal man with both Wiradjuri and Gamilaraay heritage. He identifies predominantly as a Gamilaraay man who grew up in Moree in northern New South Wales. Born in 1963, Phil is Chair of the First Peoples' Water Engagement Council and has witnessed a number of important changes in this region regarding cotton farming, weirs and dams, and the water quality.

Phil is knowledgeable in his heritage and emphasises the importance of Aboriginal connection to Country, and caring for Country as an important responsibility for Aboriginal people. He recommends that traditional Aboriginal knowledges be adhered to regarding the conservation of Country as Western land management methods have had a detrimental impact.


Mentioned:

Turtles, sheep & cattle (farming), worms.

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CC BY-NC]]> Moree, NSW [populated place]]]> Terry Hie Hie, NSW [populated place]]]> Terry Hie Hie Creek, NSW [stream]]]> Mehi River, NSW [stream]]]> Boomi Nature Reserve, NSW [reserve]]]> Mungindi, Qld [farm]]]> Barwon River, NSW [stream]]]> Narrabri, NSW [populated place]]]> Gwydir River, NSW [stream]]]> Boolaroo, NSW [section of populated place]]]> Copeton Dam, NSW [dam]]]> Namoi River, NSW [stream]]]> Cubbie, Qld [homestead]]]> Keepit Dam, NSW [lake]]]> Narran Lake, NSW [lake]]]> Macquarie Marshes, NSW [marsh(es)]]]> Boolaroo, NSW [populated place]]]> Mungindi, NSW [populated place]]]>
An archival version of the Talking Fish Collection is managed by the Aboriginal and Torres Strait Islander Data Archive (ATSIDA).]]>
Dams]]> Floods]]> Cotton]]> Water--Law and legislation]]> Fishing--Australia]]> Introduced fishes]]> Fishes--Migration]]> Taxidermy]]> Traditional ecological knowledge]]> Fishes--Monitoring]]> Aboriginal kinship systems]]>
Robert Horne is an Indigenous man who was born in Boggabri; a small country town through which the Namoi River runs, located in north-western New South Wales.

The interview takes place in Robert's Gunnedah office where he recalls his youth along the Namoi River. He speaks about taking on the responsibilities of an older child by being a provider and catching fish for his single mother and his family. He also shared his catches with other families and relatives; the act of which is common within Indigenous cultures that highlights the importance of family and kinship structures, while also promoting sustainability.

Robert also speaks of being taught how to catch fish and find yabbies in the most inconspicuous places. He also outlines the changes that he has noticed in the river regarding the cotton industry, the far reaching impacts of European carp, the history of the area, and fish tagging.

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Floods]]> Weirs]]> Dams]]> Cotton]]> Camping]]> Aboriginal spirituality]]> Water pollution]]> Introduced fishes]]> Storytelling]]>
Pearl and Joe Trindall are an Indigenous couple who have lived in the Namoi region for most their lives. Pearl was born in Boomi, while Joe was born in Narrabri and they both, along with their children, have spent a lot of time travelling around Australia droving.

Pearl and Joe talk at length about a number of topics including growing up on the river and how it was central to their lives - it was a source of food, meeting and socialising, as well as a means for passing on Indigenous knowledges by the Elders. The Elders told the younger generation that they were to practice sustainable fishing and were only to take what they needed. The Elders also taught language and spirituality, told stories and were respected members of their community.

Pearl and Joe also speak about the changes in the region they have witnessed. They both say that the pollution from cotton farming has had the greatest impact on the deteriorating health of the river, compared to when they were younger when the water was clean enough to drink. They also mention the impacts that the installation of weirs and dams have had.

Mentioned: carp impacts, and 1956 floods.

Animals mentioned: Worms, gudgeon, goanna (neebie), black snake.]]>
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Fishes--Identification]]> Weirs]]> Dams]]> Fish stocking]]> Introduced fishes]]> Siltation]]> Cotton]]> Overfishing]]> Bait fishing]]> Fishery depredation--Prevention]]> Predatory animals--Behavior]]> Fishes--Cannibalism]]>
Don 'Spider' Cunningham is a recreational fisher who is part of the Narrabri Fishing Club and has resided in Narrabri (NSW) his entire life. He has strong ties with the area with his father also from Narrabri and his mother from nearby Wee Waa (NSW).

In this interview Spider discusses his childhood and youth around the Namoi River and also how the onset of maturity saw his views change toward the river to those of conservation and sustainability. He talks about his involvement with the fishing club and how they have been working for the past 25 years on the river. He discusses the fishing restrictions placed upon fishers, restocking efforts, fish feeding habits, the changes of the fish population and the predatory and cannibal nature of the Murray Cod.

Mentioned: Turtle, bream, trout, sparrow, starling, willow tree, azolla. ]]>
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Fishes--Identification]]> Floods]]> Weirs]]> Brackish waters]]> Floodplain ecology]]> Colonisation]]> Cotton]]> Connection to Country]]> Aboriginal technologies]]> Traditional ecological knowledge]]> Cultural Flows]]> Rice]]> Ngiyampaa / Ngemba people]]> Restoration ecology]]>
In the interview, Richard discusses his life growing up around the river with his family and how it was a central part of his life. He tells of his cultural connection with the land and the need to maintain and pass on that connection and knowledge; something that is being done through his CMA work with Aboriginal men. He says that Aboriginal people are losing their connections to Country and culture where colonisation played a pivotal role. He notes that his situation is not helped by the declining health of the land and rivers that he says have been affected by introduced fish and plant species such as the European carp and willow trees.

Richard also speaks extensively about floods and how withholding the water impacts on the nature of the land as a floodplain; the types of fish, animals and plant life that are present; and his work in conservation, largely influenced by the sustainable practices embedded within his Aboriginal culture.

Richard also mentions also where he has found Trout Cod: Murrumbidgee, Murray River, Yarrawonga, Old Man Creek, Hay.

Also mentioned: Worms, Rabbits, Fish, Kangaroos, Emus. Possums. Antechinuses. Barking owl, Sugar Gliders. Platypus. Willows. Blackberry. Osage Orange. Briar Rose. Patterson’s Curse. Scotch Thistle.
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CC BY-NC-ND]]> Wakool Creek (NSW), Wakool River (NSW), Murrumbidgee (NSW/ACT), Yarrawonga (VIC), Old Man Creek (NSW), Hay (NSW).]]>
Traditional ecological knowledge]]> Introduced fishes]]> Floods]]> Fishing--Australia]]> Water quality]]> Traditional fishing]]> Weirs]]> Snags (Forestry)]]> Connection to Country]]> Fishing nets]]> Riverflow]]> Aboriginal culture]]> Cotton]]> Tobacco industry]]>
Wally talks about traditional fishing, fishing women, tickling fish, fishing with spears, hand lines, baiting, canoe fishing and diving for Crayfish. He also mentions cross lining and the use of drum nets in floodwaters. He marvels at the dexterity and play habits of water rats, and reflects on their scarcity. He discusses their history of being hunted, skinned, exported, and in some cases, eaten; He says it is customary that only male elders eat water rats and use their skins (men's-business).

Of the river, Wally and Pat discuss sustainable fishing practices, and talk at length about the Basin's wider management. They consider local agriculture, irrigation, habitat management, water allocation, floods, droughts, pests, weeds, silviculture, as well as the rivers' recreational and fish industries.

Wally and Pat refer to a chemical era, when DDT and Dieldrin were used as a pesticide on vinyards and Tobacco crops along the River. They talk about the chemicals, their effects on native fish, the contamination of farmland, and the ecological footprint of Tobacco growing itself.

Mention of Moira Forest, King River, Ovens River, Glenrowan, Yielima Station, Barmah Forest, Yarrawonga, Echuca, Nathalia, Barmah Lake, Wodonga, Oxley, Docker, Wangaratta, Fifteen Mile Creek, Mokoan, Hume Weir, Mulwala Weir, Namoi River, Lake Cargelligo, Broken River, Rose River, Lake Buffalo, Goulbourn River, Upper Murrumbidgee River, Warby Ranges, Swan Hill, Moira Station, LaTrobe Valley, Charlton.

Mentioned: silver bream, mountain galaxias, cormorant, worms, Bardi Grubs, platypus, water rat, white mussel, black mussel, swan, mice, tiger snakes, frog, foxes, cats, pigs, rabbits.

Plant life mentioned: Red gum, willows, bottlebrush. blackboys, tobacco, cotton, St. John's Wort, blackberries, grey box, kabungi, water hyacinths, blue gum.

Also mentioned: Flemington; Barmah Muster; River Improvement Trust; Department of Sustainability and Environment; Rex Hunt; Erni Briggs; Charlie Carp; the huge influx of silver perch in either 1954 or 1957; the changing structure of the river influenced by the removal of snags and willows.]]>
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Fishes--Identification]]> Fish stocking]]> Weirs]]> Bait fishing]]> Cotton]]> Fishes--Breeding]]>
Dessie talks about: restocking fish species Yellowbelly and Murray Cod, since 1986; changes in vegetation, floods, water clarity, fish spawning activity as a result of weirs, since 1970s; fishing methods; types of bait used for different fish species; snags; irrigation and cotton growing demands on water. (Note: ‘Bolbie’ refers to the Bobby or Spangled Perch fish species.)]]>
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Fishes--Identification]]> Crustaceans]]> Birds--Identification]]> Plants--Identification]]> Water resources]]> Floodplains]]> Weeds]]> Irrigation]]> Water quality]]> Introduced fishes]]> Cotton]]> No-till farming]]> Aboriginal culture]]> Weirs]]> Fishes--Breeding]]> Aboriginal scarred tree]]>
He also discusses how European Carp came into the water system during the 1974 flood; the importance of floodplains to the breeding cycles of fish; Aboriginal scarred trees, and evidence of large gathering sites (remains of shell middens); the Chinese population in the area and the environmental impacts of the rice industry.

Mention of the the Flood Plain Association and Water Act (Queensland).]]>
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Fishes--Identification]]> Crustaceans]]> Floods]]> Dams]]> Water quality]]> Cotton]]> Introduced fishes]]> Environmental flows]]> Grazing]]>
Born in 1933, Pat talks about fishing in the Dirranbandi area and the changes he has noticed over the last 60 years. Having fished since he was a boy, the biggest changes have been a reduction in the smaller, regular floods since E.J. Beardmore Dam was built. These small floods used to wet a large area of the country, which were essential for grazing purposes. He notes the effect of the dam on river flow, and how the water does not clear up like it used to.

He also talks about: the impact of European Carp on fish populations over the last 30 years; a flood in the 1890s; floodplains and the effect of river water levels on trees; fishing techniques, such as lures; and the decline in Crayfish since bore drains were removed. ]]>
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Fishes--Identification]]> Plants--Identification]]> Water resources]]> Water--Law and legislation]]> Water quality]]> Floodplains]]> Weirs]]> Cotton]]> Vertisols]]> Blackwater]]> Introduced fishes]]> Aboriginal culture]]> Eucalyptus camaldulensis]]> Grazing]]> Livestock]]>
Peter and Margaret (Pop) Petersen were the former managers of Brenda Station in Goodooga. On the Culgoa River, it spans both New South Wales and Queensland. Previously owned by the Church of England, Brenda Station was primarily involved in grazing sheep and cattle. The Culgoa River which runs through the property, was a major source of feed and water for the Petersen's and their community. Peter and Pop reminisce about the pleasant experiences had on Brenda Station and discuss the course of events leading to the less than ideal conditions that the river is currently in. They also talk about: the long term benefits of floods; the changes in flows as a result of irrigation and intense agriculture; differences in water colour (red Maranoa, black Darling Downs); Artesian bore drains; Aboriginal tools found on the property.

The Petersens have maintained records of rainfall, river height, and floods that date back to 1872.
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