Weirs]]> Floods]]> Traditional ecological knowledge]]> Fishing--Australia]]> Racism]]> Cotton]]> Silt]]> Water quality]]> Water pollution]]> Cultural Flows]]> Coalbed methane]]> Aquifers--Australia]]> Cyanides]]> Riparian areas]]> Ecological sustainability]]> Environmental conservation]]> Salinity]]> Sacred sites]]> Connection to Country]]> Land custodianship]]> Aboriginal spirituality (Baiame)]]> Wiradjuri people]]> Gamilaraay / Gamilaroi / Kamilaroi language]]> Water--Symbolic aspects]]>
Phil Duncan is an Aboriginal man with both Wiradjuri and Gamilaraay heritage. He identifies predominantly as a Gamilaraay man who grew up in Moree in northern New South Wales. Born in 1963, Phil is Chair of the First Peoples' Water Engagement Council and has witnessed a number of important changes in this region regarding cotton farming, weirs and dams, and the water quality.

Phil is knowledgeable in his heritage and emphasises the importance of Aboriginal connection to Country, and caring for Country as an important responsibility for Aboriginal people. He recommends that traditional Aboriginal knowledges be adhered to regarding the conservation of Country as Western land management methods have had a detrimental impact.


Mentioned:

Turtles, sheep & cattle (farming), worms.

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CC BY-NC]]> Moree, NSW [populated place]]]> Terry Hie Hie, NSW [populated place]]]> Terry Hie Hie Creek, NSW [stream]]]> Mehi River, NSW [stream]]]> Boomi Nature Reserve, NSW [reserve]]]> Mungindi, Qld [farm]]]> Barwon River, NSW [stream]]]> Narrabri, NSW [populated place]]]> Gwydir River, NSW [stream]]]> Boolaroo, NSW [section of populated place]]]> Copeton Dam, NSW [dam]]]> Namoi River, NSW [stream]]]> Cubbie, Qld [homestead]]]> Keepit Dam, NSW [lake]]]> Narran Lake, NSW [lake]]]> Macquarie Marshes, NSW [marsh(es)]]]> Boolaroo, NSW [populated place]]]> Mungindi, NSW [populated place]]]>
An archival version of the Talking Fish Collection is managed by the Aboriginal and Torres Strait Islander Data Archive (ATSIDA).]]>
Badjiri / Budjari / Badyidi people
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Muruwari / Murrawarri people
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Floods]]> Silt]]> Cultural heritage]]> Connection to Country]]> Fishes--Migration]]> Water pollution]]> Fishing--Australia]]> Weirs]]> Aboriginal fish traps]]> Indigenous knowledge]]> Storytelling]]> Aboriginal spirituality]]>
Lorna recollects the condition of the Paroo from her childhood, and again upon her return after her absence of a few decades. She discusses the changes in the surrounding environment, the aquatic life and her yearning and love for Country.

Mentioned: Yapunyah trees, swans, swan eggs, ducks, 'bream', crayfish: 'boogalie', cattle/livestock]]>
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Floods]]> Weirs]]> Dams]]> Cotton]]> Camping]]> Aboriginal spirituality]]> Water pollution]]> Introduced fishes]]> Storytelling]]>
Pearl and Joe Trindall are an Indigenous couple who have lived in the Namoi region for most their lives. Pearl was born in Boomi, while Joe was born in Narrabri and they both, along with their children, have spent a lot of time travelling around Australia droving.

Pearl and Joe talk at length about a number of topics including growing up on the river and how it was central to their lives - it was a source of food, meeting and socialising, as well as a means for passing on Indigenous knowledges by the Elders. The Elders told the younger generation that they were to practice sustainable fishing and were only to take what they needed. The Elders also taught language and spirituality, told stories and were respected members of their community.

Pearl and Joe also speak about the changes in the region they have witnessed. They both say that the pollution from cotton farming has had the greatest impact on the deteriorating health of the river, compared to when they were younger when the water was clean enough to drink. They also mention the impacts that the installation of weirs and dams have had.

Mentioned: carp impacts, and 1956 floods.

Animals mentioned: Worms, gudgeon, goanna (neebie), black snake.]]>
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Fishing industry]]> Fisheries]]> Ecological sustainability]]> Sustainable fisheries]]> River engineering]]> Water quality]]> Water resources]]> Fishes--Breeding]]>
Born in 1941, Henry is a sixth generation commercial fisher, and also ran a yabby restaurant for thirty years. He talks about learning to fish from his father, a commercial fisherman at Renmark, in the Riverland; and his grandfather, a First World War veteran. Henry is a member of the Community Stakeholder Taskforce for the Murray-Darling Basin Native Fish Strategy. His commercial licence covers Lake Albert, Lake Alexandrina, Coorong, and the Great Southern Ocean three nautical miles out from Goolwa to Kingston.

Henry talks about: his fishery's World First Environmental Management Plan and Marine Stewardship; the difference between fishing methods/equipment in the Riverland compared with the windy conditions of the Lakes, Coorong and ocean; sustainable fishing practice; effects of water over allocation (upstream); the lack of intermediate floods from the Murray and Darling, affecting the breeding cycle of fish; salt from irrigation; hypersalinity of Coorong, and possible solutions; the closure of the Murray mouth in 1981; counting bird species; and the increase of seals, sting ray, barnacles, and tube worm in the Coorong (now a marine environment); 1992 flood; plant species.

Other fish species mentioned: 'bull nosed mullet'.
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Fishes--Identification]]> Connection to Country]]> Cultural flows]]> Dreaming (Spiritual)]]> Aboriginal kinship systems]]> Riparian areas--Management]]> Floods]]> Dams]]> Weirs]]> Cotton]]> Water allocations]]> Fishes--Migration]]> Fishes--Cannibalism]]> Traditional ecological knowledge]]> Yuwaalaraay / Euahlayi / Yuwaaliyaay language ]]> Environmental flows]]> Ecological sustainability]]> Aboriginal spirituality]]> Water--Symbolic aspects]]> Siltation]]> Wetlands]]>
Michael explains the cultural and spiritual importance of the river systems to Indigenous peoples, delving into the history, language and stories of his Ualarai people. The changes in the fish population, and the traditional practices of his people that were implicit in the flourishing of the basin prior to colonisation.

Mentioned: water rat, mud crab.

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