Browse Items (28 total)
- Tags: Indigenous peoples
Upper Murrumbidgee: Oral History of Adrian Brown
Adrian talks about growing up along the River (around Queanbeyan River, Jumping Creek, and Wanna Wanna Creek) and the way that he and his brother learnt the land by walking it and fishing the river…
Tags: Aboriginal culture, Burial sites, Communities, Connection to country, Cultural flows, Fish populations, Indigenous peoples, Kurnai / Gunai people, Land custodianship, Murrumbidgee, Ngarigo / Ngarigu people, Ngunawal / Ngunnawal people, Places of significance, Siltation, Totems, Traditional ecological knowledge, Traditional fishing, Walgalu / Walgal people, Wiradjuri people
Position: 22 (114 views)
Upper Darling: Oral History of Phillip Sullivan
Tags: Aboriginal art, Aboriginal customs, Aboriginal fish traps, Aboriginal kinship systems, Connection to country, Fishes--Identification, Floods, Gamilaraay / Gamilaroi / Kamilaroi language, Indigenous peoples, Muruwari / Murrawarri people, Ngiyambaa / Ngemba language, Paakantyi / Paakantji / Barkindji people, Siltation, Totems, Upper Darling, Water quality, Weirs, Wiradjuri people
Position: 12 (164 views)
Upper Darling: Oral History of Feli McHughes
Tags: Billabongs, Connection to country, Cultural flows, Fish stocking, Fishes--Identification, Indigenous peoples, Native Fish Strategy, Native plants, Ngiyambaa / Ngemba language, Riparian restoration, Upper Darling, Water quality
Position: 17 (132 views)
Upper Darling: Images from interview with Phillip Sullivan
Tags: Aboriginal fish traps, Aboriginal scarred tree, Indigenous peoples, Riparian areas, Upper Darling, Weirs
Position: 76 (60 views)
Upper Condamine: Oral History of Sam Bonner
Sam Bonner is a Githabul Elder who lives near Emu Creek, which is a tributary of the Condamine River. Sam speaks about his childhood experiences of the river, his love and passion for the river, its…
Tags: Aboriginal history, Birds--Identification, Condamine, Connection to country, Crustaceans, Dreaming (Spiritual), Fishes--Identification, Githabul people, Indigenous peoples, Plants--Identification, Trade routes, Traditional ecological knowledge, Traditional fishing, Water--Symbolic aspects
Position: 13 (163 views)
Upper Condamine: Images from interview with Sam Bonner
Position: 59 (68 views)
Paroo: Oral History of Lorna McNiven
Tags: Aboriginal culture, Aboriginal fish traps, Aboriginal spirituality, Badjiri / Budjari / Badyidi people, Connection to country, Fishes--Migration, Floods, Indigenous peoples, Muruwari / Murrawarri people, Paroo, Siltation, Storytelling, Water pollution, Weirs
Position: 18 (131 views)
Paroo: Oral History of Colin Tud Murphy
In the interview Tud describes the changes he has…
Tags: Aboriginal customs, Aboriginal history, Colonisation, Droughts, Floods, Hunting, Indigenous peoples, Paroo, Siltation, Stock routes, Water quality
Position: 91 (56 views)
Namoi: Oral History of Robert Horne
Robert Horne is an Indigenous man who was born in Boggabri; a small country town through which the Namoi River runs, located in north-western New South Wales.
The interview takes place in Robert's Gunnedah office…
Tags: Cotton, Dams--Australia, Fishes--Migration, Floods, Indigenous peoples, Introduced species, Namoi, Traditional ecological knowledge, Water--Law and legislation
Position: 125 (46 views)
Namoi: Oral History of Phil Duncan
Phil Duncan is an Aboriginal man with both Wiradjuri and Gamilaraay heritage. He identifies predominantly as a Gamilaraay man who grew up in Moree in northern New South Wales. Born in 1963, Phil is Chair of the First…
Tags: Aboriginal art, Aboriginal spirituality, Aquifers--Australia, Coalbed methane, Connection to country, Cotton, Cultural flows, Ecological sustainability, Environmental conservation, Floods, Gamilaraay / Gamilaroi / Kamilaroi language, Indigenous peoples, Land custodianship, Namoi, Places of significance, Racism, Riparian areas, Salinisation, Siltation, Traditional ecological knowledge, Water pollution, Water quality, Water--Symbolic aspects, Weirs, Wiradjuri people
Position: 11 (172 views)